Since there is a hierarchy in levels of the organization of the world (in, for example, its social, biological, physical and cosmic aspects) there is a plurality of aspects of scientific philosophy, each of which takes its bearings from this or that level of the organization of the world. This means that when speaking about the laws of philosophy, it is necessary to specify which aspect is being spoken about. In the course of my argument my guideline is the highest, (...) or cosmic world, but I shall also use examples from the physical world. The first law of philosophy of the cosmic world is: each being has a single basis. (It realizes this basis of itself, i.e. it is a primary basis). The first law of the philosophy of the physical world can be stated as follows: all physical being is unique. The second law of philosophy of the cosmic world is: the basis of all being is active to the point of self-excitement. It is manifest and demonstrable of itself, fracturing unity into multiplicity. The second law of the philosophy of the physical world can be stated as follows: all physical being is active and excitable. The third law of the philosophy of the cosmic world is: the basis of all being excites itself unevenly. The third law of philosophy of the physical world can be stated as follows: every physical being changes by a conversion leap. These then are the three laws of the philosophy of the cosmic and physical worlds: uniqueness, activity, and leap. I end by showing how laws of cosmic ethics and a cosmic aesthetics follow from the laws of the philosophy of the cosmic world. (shrink)